At the tenth anniversary celebrations of his party, Raj Thackeray tried to gloss over his growing irrelevance in the nation’s polity by saying that everyone in the world – except perhaps Lata Mangeshkar – has been through bad patches and setbacks.
“Pandit Nehru, Indira Gandhi, Atal Behari Vajpayee, greater leaders than me also had downfalls and went through bad patches,” so he was no exception.
While he is right about bad patches coming into the lives of almost all individuals or leaders, his is an exceptional case in the sense that he has brought about his own setback.
When, just before the Lok Sabha elections, Thackeray had a meeting with Nitin Gadkari and very few people noticed that at the time, Gadkari had had no locus standi to ask Raj to refrain from contesting against the Shiv Sena-BJP alliance in Maharashtra.
That is an appeal that should have come from either Narendra Modi, who was then the BJP’s prime ministerial candidate or at best from Rajnath Singh, the then BJP party president.
Gadkari had not been authorised by either and, indeed, he had not been overstepping his brief. He was actually meeting Raj merely to appeal to him to withdraw his agitation against the toll nakas in the state, which had been causing damage to a lot of vested interests including the Indian Roads Bureau and Gadkari even then had interests in the IRB.
Raj did halt the agitation but went ahead to contest the Lok Sabha polls against both the BJP and the Sena for that is a promise he had not made to Gadkari or any one else.
But the public perception that he was running with the hares and hunting with the hounds caused him lasting damage and he was unable to recover from that duplicitous image even during the assembly elections six months later.
Raj’s politics has always been reactionary, he derives his strengths from opposing various governments than from implementing or formulating policies of his own and that is something now even his supporters are able to see quite clearly. In the intervening period, he found little to oppose the new government’s policies unless it was to point out the flaws in the policy regarding smart cities but that hardly made for a street agitation.
Then he found a burning issue in the government’s decision to give 70,000 permits to new auto-rickshaws in Mumbai and decided that these will be reduced to cinders. But like the toll agitation, this was not so much about concern for the common people or even the Marathi-speaking people of the state as an opportunity to make good again. For those auto-rickshaws were all coming from the Bajaj factory in Pune and now Raj had someone to target.
Rahul Bajaj, however, has his measure and when he said, “We know where he is coming from and where to send him back.”
I knew the agitation would not last long. But even I was surprised at the speed with which Raj Thackeray withdrew this particular agitation. He modified his statement within just two days to say that no new auto-rickshaws were being seen on the streets and if the government was issuing these permits to old ones, those vehicles should be spared from burning.
There was, indeed, a clamour to slap sedition charges on Raj Thackeray for inciting violence but I do not believe that is what frightened or persuaded him to retreat.
I believe Rahul Bajaj knew exactly how to turn the screws on the MNS chief and I must doff my cap to the government – for all that the Congress was clamouring for his arrest, I am glad the state did not fall into that trap and turn him into a martyr.
The Congress, when in power, had been unable to take much action against him except after things went terribly out of hand. But, perhaps, with some good advice from Bajaj, this government did not even have to wait that long to defang this crouching tiger.
As a result, Raj Thackeray seems to have made himself even more of a laughing stock than he was before and many of his workers and supporters are sorely disappointed with him for not just withdrawing the agitation with lightning speed but for having started something, in the first place, that could only have ended up endangering their lives and liberties.
Raj Thackeray ought not to lose sight of two facts — he is no Bal Thackeray who could ask his Shiv Sainiks to jump from the 17th floor of a building for no good reason and they would do it for him eyes shut, no questions asked.
Secondly, no political party is ever built on blackmail, bargaining or setting one group of people against another. Bal Thackeray built the Shiv Sena on the plank of Mumbai for Maharashtrians. At the time, most Maharashtrians were a deprived lot and poor in their own city whereas the rich were almost always non-Maharashtrian and exploitative of the locals.
That is no longer true and the Maharashtrian youth is as aspirational as the rest of India.
They do not want to get stuck in jobs like auto-rickshaw drivers or peanut vendors. If he does not evolve a programme in keeping with the name of his party — navnirman – I am afraid, the temporary setback he talks about will become permanent and the downfall will be everlasting.
I wrote the following article for ‘Femina’, a few years ago when hey wanted a debate on why one loves India – or not. I chose to `love’ India – another senior colleague had very valid reasons to make the contrary arguments for many of the things happening today that were happening even then on a smaller scale.
But many of my arguments would be seen as anti-national today. Eunuchs will be spat upon, anybody throwing even a barb at Narendra Modi would be slapped with sedition, sitting in dharna against the government to protest your rights would be a strict no-no. But do you know? I thought hard about it and decided I still love India, her warts and all, and will fight hard to keep her spirit and chaotic freedoms alive.
What is happening today is an aberration, civil society and fellow journalists are finally sanding up to the government and I have hope.
Here is the text in full:
Why I love India
I don’t have any big notions about why I love India – I just do. India is my one big love affair and I think that affair began several years ago on the edges of the Bois de Boulogne in Paris in the middle of a group of transvestites who had tripped me up, one frosty winter night, with a stocking tied between two trees.
They were mostly Latin American and they hated women – that’s all they saw me as, a threat to their business. Paris was then the world capital of transvestite prostitution and that morning on my way to work, I came across the police hauling up a magnificent sample of a sex change operation: High cheek bones so beautifully coloured, mascara running down his/her teary cheeks, such long endless legs, sheer stockings, all dressed in black. Her only colour — the red slash of a mouth.
Curiosity led me to look for a story in the woods of Paris where these transvestites hung out but they didn’t want me around. I thought it might be my skin or the fact that I was Asian but it was just that I was born a woman.
As I picked myself up resentfully and ran for my life amid their screeching threats, I could not help but recall how a few years earlier back home in India, on a train from Bombay to Howrah (enroute to Nagpur), I found myself in a `Ladies’ compartment full of eunuchs, dressed in saris and calling themselves “srimatis”.
The sight of them gave me the fright of my life (I was the only woman in that six-berth compartment) and then it was I who was screeching – at the ticket checker. When my hysteria subsided, I realised they were no threat. Far from wanting to molest or murder me, they had decided to ‘adopt’ me. They gave up a lower berth for my upper one to help me avoid trouble climbing up and down going to the toilet at night, one of them woke with me every time to hold the latchless toilet door for me against the men lolling in the aisles, did not allow me to get down even once to fetch water, shared their dinner with me – and all they wanted in return was that I read to them from their colourful film magazines (they were all unlettered) stories about their favourite heroes and heroines!
“That is my country,” I told myself even as I ran through the woods for the nearest metro station. “So what am I doing here?”
I had a five-year residence permit and I gave it all up in less than two years to return to India. As I told my African and other Asian colleagues who thought I was a fool to give up the joys of the West for the troubles of the East, “I think it is more worth my while writing about eunuchs of my own country than about the transvestites of Paris!”
They did not understand, nor did I expect them to. I just could not explain to them the innumerable freedoms of a democracy that India provides which other countries don’t.
I can squat anywhere in India with a placard to protest for my rights; in Japan, that’s just not possible. As part of Sunil Dutt’s team during his anti-nuclear walkathon in the 1980s from Nagasaki to Hiroshima, we were denied permission for even a maun vrat in the parks of Japanese cities en route. We can throw a stone at our Prime Minister and break her nose (remember Indira Gandhi’s bleeding nose in the eighties?) and the world will soon forget who did that (I don’t remember, does anyone?). But why is an Indian scientist who dared to voice criticism against then President George Bush still rotting in a US jail today?
We can walk through the streets of India in large groups, shouting slogans, singing, dancing. It would not be a crime. I and my Pakistani colleague were hauled up (thankfully, not arrested) by the Paris cops for singing Bollywood songs at the top of our voice on our way home one night because they could not understand the words and thought we were indulging in some unique kind of protest!
And, yes, no beggar in my country would tell me, “Me today, you tomorrow,” as one in London did, trying to bully me into parting with my money.
So with all the real and intractable problems that India may have, that’s why I love her, warts and all!
Recently a BJP ideologue from Gujarat, Hemant Fitter, called me to express his anguish. “I will never vote for the BJP again in my life. It will be ghor paap (a cardinal sin) if I do so and I will have to burn in hell.”
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