Taliban balkanize Jinnah’s vision of Pakistan
Noted Pakistani humorist Ibn-e-Insha once wrote about his encounter with a Pakistani troubled by his countrymen’s overwhelming ethnic and sub-nationalist sensitivities.“Aajkal Pakistan mein koyi apney aap ko Sindhi kehta hai to koyi Baluchi, Punjabi ya Pathan. Agar yahi sab karna tha tou Pakistan bananey ki kya zaroorat thi?” he asked.
“Maaf kijiyega, galti ho gayi, agey sey nahin banayenge,” responded Insha in a telling acceptance of contradictions that bedevil Pakistan as a nation State. That happened some years ago as the Leftist thinker died way back in 1978.
In the years thereafter, sharpened ethnic, regional, linguistic and sub-nationalist identities have put under greater strain the State’s cohesiveness. The Punjabi imperialism, Pakhtoon and Baloch alienation, Shia-Sunni divide and the Mohajir versus Sindhi sentiments have only lent greater meaning to Insha’s apology.
The recent wanton killings of members of the minority Ahmadiyya community were a chilling reminder of their persecution even before the Taliban, suspected of the massacre in two places of worship in Lahore, arrived on the scene. It would be pertinent to recall here the religio-political Jamaat-e-Islami’s Maulana Maududi-led revivalist campaign of the 1950s. It’s objective was to unify Pakistani Muslims against the Ahmadiyyas – who were variously painted as non-Muslims, pro-India and a threat to Islam through the sixties and seventies.
It might sound ironic. But it was Zulfikar Ali Bhutto who gave in finally to fundamentalist forces seeking the Ahmadiyyas excommunication from Islam in 1974. Zia-ul-Haq picked up actually the threads from where Bhutto left to create a separate electoral system for non-Muslims including the Ahmadiyyas. It was the much-maligned Pervez Musharraf who undid the pernicious regime towards creation of a joint electorate system.
However, that hasn’t ended the rampant discrimination of the excommunicated Ahamdiyyas in all walks of life. Their properties and businesses are perennially under threat. They cannot read the kalma or call their places of worship as mosques. And its common for the mullah lobby to prevent their elevation to key governmental positions or run campaigns for their removal.
The Pakistan of today bears no resemblance to what Jinnah willed in his 1947 speech as president of its Constituent Assembly: “To my mind, this problem of religious differences has been the greatest hindrance in the progress of India. Therefore, we must learn a lesson from this. You are free to go to your temples, you are free to go to your mosques or to any other places of worship in this State of Pakistan. You may belong to any religion or caste or creed — that has nothing to do with the business of the State.”
Jinnah quite obviously understood that while it was possible to create a country on a divisive agenda, it wasn’t possible to run it on that basis. His legacy was destroyed early in the life of Pakistan. The Talibani offensive is about the balkanization of his idea of a Muslim homeland.
Hindustan Times


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Rajiv Reply:
May 31st, 2010 at 11:58 pm
From what I have read of history and personal accounts that I have heard, the foundation of Pakistan was cemented by the blood of more than 5000 innocents butchered in Calcutta and Bengal, on the ‘Day of Ditect Action’ call given by Jinnah in the August of 1946.
August 16, 1946 was the day of ‘Great Calcutta Killings’ on Jinnah’s call for ‘Direct Action’.
As per Wikipedia..
“But the most dangerous riots in India took place in Calcutta and Noakhali (now in Bangladesh). After the riots were stopped in Noakhali, the Muslim league claimed that only 500 Hindus were killed in Noakhali, but the survivors said that more than 50000 Hindus were butchered. The Hindu population in Noakhali was nearly annihilated. [10]”
It was these riots, that earned Jinnah the title “Qatl-e-Azam”, for which he never took any responsibility or apologized.
It was the mass murder unleashed by Jinnah’s Muslim league on that day, that finally convinced Nehru and Patel, that there dream of United India, lay in tatters and they had only 2 options.
1. Civil war all accross India with Muslim League followers , with no end in sight
2. Divide India and grant Jinnah his wish.
In my opinion, given the options, Nehru and Patel, chose wisely and saved India from a fate much worse. Gandhi and Maulana Azad, did not agree with Nehru-Patel in public, but they too privately understood what the alternatives were.
Jinnah was secular in his personal life , irreligious, and had no regard for religious people. He practricved secular politics before 1940-ties. However, once he decided to use religious identity to fight Congress, his politics was totally transformed.
He cynically used religion for his political goals and Pakistan today is paying the price of Jinnah’s legitimization of the use of religious identity in the political space. Taleban and religious right in Pakistan claim to be flaf bearers of Jinnah’s notion of a state for Muslims, which by its very rhetoric, is incompatible with a state for all people.
[Reply]
Vinay Naik Reply:
June 1st, 2010 at 8:38 am
Well said, Rajiv! Rarely does one come across such a balanced and erudite view in the blogosphere.
[Reply]
Saarthak Reply:
June 3rd, 2010 at 1:44 am
I agree, excellent thoughts Rajeev!
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