Jaswant’s Jinnah demonizes Nehru
After Lal Krishna Advani, we now have Jaswant Singh eulogizing Jinnah. I had agreed with Advani that the man who founded Pakistan was by choice a secularist whose politics turned communal. But I have problems coming to terms with Jaswant’s perspective released in the form of a full-fledged book. I wonder whether his project is aimed at denigrating Pandit Nehru or giving Jinnah his rightful place as a secularist who (for whatever reasons) went haywire to recognize — after the Partition — the limitations of the divisive philosophy that created Pakistan.
The issue isn’t coming under discussion for the first time. American historian Stanley Wolpert’s analysis of Jinnah’s secular pitch in his August 11, 1947 speech makes a lot more sense. In his book Jinnah of Pakistan, he found the speech rooted in the realization that while a country can be secured on the philosophy of hate, it cannot be run on the philosophy of hate.
Wolpert sounds credible also because Jinnah’s life can be divided into chapters some of which (including the 1916 Lucknow Pact between the Muslim League and the Congress that made Sarojini Naidu call him the Ambassador of Hindu-Muslim unity) were at variance with the way it climaxed. One can safely argue that Jinnah had a modern mind that wasn’t communal by instinct. Advani therefore was right when he reminded his Pakistani hosts during a visit to that country that today’s Pakistan was antithetical to the vision of their Quaid-e-Azam.
In comparison, Singh, an influential BJP leader who lacks Advani’s stature, has ventured to present the anatomy of the sub-continent’s bloody partition. He argues that Nehru opposed a federal India (that had Gandhi and Jinnah’s support) until 1947 when it became a partitioned India.
In a democracy, there is space for individuals to air views that could be unpalatable to others. But should Singh have demonized Nehru to give Jinnah a belated image makeover? I’ve always held that Indians and Pakistanis need to revisit each other’s national heroes for a more informed view of their role in the freedom movement. But I am not sure whether Singh’s Jinnah will be acceptable to a wider Indian audience especially when he makes him look fairer by painting Nehru black.
The book may even be dismissed as a pamphlet authored by a member of a political parivar that made a living out of berating Jinnah and and alienating Indian Muslims in their own country.
Hindustan Times



(7 votes, average: 3.71 out of 5)

Atul Reply:
August 18th, 2009 at 5:16 am
Dear Dr. Khan:
I agree with you that Nehru can never be accused of being bigoted. A lot of what India is today, is because of his foresight and vision. However, a lot of what India could have been has also in a fairly large part due to his myopia and authoritarianism. Unlike Jinnah, who was a commoner who rose to the top, Nehru was born with a silver spoon in his mouth and was prone to getting things his way; he did have a sense of Noblesse Oblige.
I disagree with you that Jinnah was a communalist. I believe that he truly wanted to be an Ambassador of Hindu-Muslim unity, but events overtook him. This, to me, is a sign of weakness that indicates that even though he was intelligent, he wasn’t really a great man, or a statesman. While Gandhi too wanted amity among communities, his campaign for Independence was laced with Hindu symbolism, like Ram Rajya.
In a sense, like Mr. Bose earlier, Jinnah was ignored by the INC because his ideology was not parallel to other prominent interests in the party. While I would not lay the blame solely on Nehru for disregarding Jinnah, as other powerful lobbies in Congress were supporting Nehru, he was an influential voice.
In the decade leading to Independence, Nehru indicated that he would hear nothing other than the centrally-controlled state he had envisioned. The attorney in Jinnah, in my opinion, took over. I am certain that he was shaken by the final outcome his ‘victory’ produced, but he fought the case for Indian Muslims like a smart, devoted and ambitious lawyer – detached, unemotional and having the opinion of his client (the Muslim political parties) override his own ideology.
Reflecting back, this was an event that was avoidable. Interestingly, Mr. M.J.Akbar has opined that the overriding reason for Partition was not really religion, as is widely believed, but was promoted by the fear of Punjabi landlords who dreaded losing their holdings and status in the liberal-socialist state Nehru and Gandhi were promoting.
[Reply]
Shah Alam Khan Reply:
August 18th, 2009 at 6:36 pm
Dear Atul,
I presume you have put it beautifully, “the attorney in Jinnah took over”. Couldn’t agree more with you, but there lies the problem. On a lighter note, nations are not and should not take birth through the heart and mind of attorneys. Honestly I cannot understand the real issue. Is it that Jinnah was a communalist (which you and Mr Singh presume he wasn’t, and I think he was) or is the product of a communal philosphy of Jinnah the real problem. Its like arguing what came first, the chick or the egg. Well we are defending someone who scarred the subcontinent forever, knowing very well that he had less than six months to live. Based on what he achieved through pure communal rhetoric (at least for the whole of decade preceeding independence), I cannot give him any leash of secular credentials no matter what his philosphy was.
Truly,
Dr.Shah Alam Khan
AIIMS, New Delhi
[Reply]
Atul Reply:
August 21st, 2009 at 7:54 am
Dear Dr. Khan:
I agree with you that “…there lies the problem”. Unfortunately, because any nation-state is to be bound by laws, attorneys are a “necessary evil” we have to have.
I am very interested in reading history and following current affairs, and I get a sense that singular people may only influence events to some extent, but aren’t entirely responsible. Even Gandhi, in part, was the visible face of many a rich and powerful interests who housed him and funded his activities. Hitler could not have been able to do what he did if he did not have a powerful machinery behind him. And look at Obama, who promised to bring change and have no influence of the lobbyists has only one thing achieved in the healthcare ‘reform’ so far: a deal with Big Pharma to reduce some drug prices for the elderly.
What I’m trying to say is that no man is an island. Jinnah could not have succeeded in his call for a separate land for Muslims had he not had the backing of some powerful interests. I find gravity in MJ Akbar’s thesis that there was a powerful lobby of rich Punjabi landlords. At the final meeting where the resolution of the division of Punjab was passed, Mahatma Gandhi and Abdul Kalam Azad, who were against this, were absent. Sardar Patel told Gandhi later that he only came to know about his opposition to the division from a newspaper!
I certainly agree that Partition was wrong, avoidable and manufactured. However, to say that only one person, Jinnah, was responsible is not true. Gandhi, Nehru, Patel and a lot of other lesser known people should also share the blame, both of omission and commission. We tend to make myths and over-simplify things that tend to give us comfort, since it would take a lot of intellectual load to always be logical. As Napoleon said, “History is an agreed upon fable”.
Sincerely,
Atul
moughal Reply:
August 21st, 2009 at 10:05 am
hey rajeev ,
Agreed people like bukhari and john dayal are not the true representation of their communities same as RSS is not the true face of real tolerent Hindu majority . so next time when you list do put them on there too because they are also in minority here.
regards
Rajeev Reply:
August 21st, 2009 at 8:47 pm
You are right. The RSS is also stuck in middle ages.
You control your dogs and I’ll control mine.
Shah Alam Khan Reply:
August 21st, 2009 at 4:27 pm
Dear Atul,
Yes I agree, partition was the result of a number of factors. But what Mr Singh is arguing (although I haven’t read the book as yet) is whether Jinaah was LESS responsible than others. This to me, is a little unpalatable. Jinnah was the “cornerstone”of partition. Probably the nucleus of all that supported him and his malign cause. As for powerful lobbies go, we are on the same page. Honestly, did I as an optimist (that I suppose I am ) expected “change”from Obama. Not really. Read what the likes of Chomsky has to say for the President even before he took office this January. Obama is the porduct of the system which runs the administrative machinery of America. The system which decides who is the villain and who the hero. The system which funds wars, which kills people globally and unfortunately which disturbs peace even in the subcontinent. To expect a “change”from Obama was lke expecting meat in a lion’s den. He just happens to be a shade darker than those who had occupied that white office before him. Well, once an optimist, always an optimist. I can only hope for a metamorphosis.
By the way its great to get in discourse with you and that too on Mr Sharma’s website, where majority of mails denounce him as a traitor and spit venom on someone who really thinks of peace. Keep writing.
truly,
Dr.Shah Alam Khan
AIMS, New Delhi
Atul Barry Reply:
August 22nd, 2009 at 6:05 pm
Dr. Khan:
Having a discussion with you is my pleasure as well. I have added the last name to my handle as there was another ‘Atul’ writing on this site.
I have come across an Editorial in The Hindu, written at the time of Jinnah’s death. It pretty much says what I, and you, are saying.
http://beta.thehindu.com/opinion/op-ed/article6489.ece?homepage=true
Regards,
Atul
Shah Alam Khan Reply:
August 22nd, 2009 at 7:14 pm
Dear Atul,
Thanks for passing on the Hindu article. It did make very interesting reading. You are right it prety much says what both of us are trying to argue with. Jinah was a great politician but the wisdom of his judgement in forming Pakistan is questionable. I have this strange and funny feeling. What if a great leader from a freedom struggle goes on to become the head of that country? Some of the examples are horrific. We all know Nelson Madela as the champion of Anti-Apartherid struggle but do we even remember him for any of his actions when he was heading South Africa for a decade? I am not sure if great leaders make good administrators. I presume its better to die as a leader than to struggle as an administrator. This can’t be more true than in Jinnah’s case. In fact the only exception to this rule is Jawaharlal Nehru. He was a great leader and an equally efficient administrator (although my friends from the corporate sector raise an eyebrow on his commitment to socialism, which to me was an absolute essentiality of the times).
Great to be in touch with you. Do read my blog (address given above).
Truly,
Dr.Shah Alam Khan
AIIMS, New Delhi
Atul Barry Reply:
August 24th, 2009 at 10:33 pm
Dr. Khan:
I have read your blog; it’s great. I have tried to blog as well, but have been rather lazy at updating it. Hopefully I will start doing so soon. It is: http://atulbarry.wordpress.com/
I do agree with you that there is always a risk for freedom fighters to become politicians. Gandhi would have made a terrible Prime Minister.
I believe that there is certainly some ‘luck’ that plays part in a country’s history. George Washington, the first president of the US, had all avenues open to him to become a ‘king’, but he chose not to. India was blessed that people like Nehru and Patel who, despite all their faults, were able to nurture a nascent democracy.
It was unfortunate that Jinnah died so soon after the creation of Pakistan, and i am certain that it was have been a very different ball of wax had he lived longer. India was also fortunate to have inherited the whole administrative structure of the British, which the Pakistanis did only in part. Further, the then GOI dragged its feet to release proportional funds to the new state, and did so only after Gandhi’s fasting.
Although Nehru took part in the freedom struggle, he was more of an intellectual and politician. He could not have led the masses like the populist Mahatma did. He had more of an Oxbridge character than that of a common Indian. Even Gandhi was advised to take a tour of India before starting a drive for freedom. It is to his greatness that he shed his ‘Eton’ attire to become the ‘naked fakir’ to represent the masses.
What wonders me is that another British educated, whiskey drinking, ham eating, ‘Muslim’ lawyer would find himself heading a mass movement, something he was himself uncomfortable with initially. In addition, the religious Muslim parties were against Partition. I am at a loss to understand why he succeeded, other than the force of his will and his willingness to adapt to the changing circumstances, like his call for a ‘Direct Action Day’. It is true that this event on 16 August 1946 was helped by people like Huseyn Shaheed Suhrawardy, whose government provided support to Muslim League mobs who attacked Hindus en masse to press their demand for Pakistan.
Even though I prefer free-enterprise over socialism, I still think that Nehru did the right thing by insisting on local manufacture only, because it raised the awareness and pride of ‘Indianness’. Yes, he may have gone too far, but with the Raj draining all resources from its colony, it would have been very hazardous to introduce a capitalistic model in that setting. I think the Indian psyche is still against multi-nationals, for East India Company WAS an MNC, after all!
With regards,
Atul
Sam Reply:
August 26th, 2009 at 7:06 am
I think Jinnah is just a British agent and a paid politician.
This is my hypothesis and belief.
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How come Jinnah did not go to the jail for even a SINGLE day ?
When Gandhi and Nehru were repeatedly jailed and spent jail time many many years.
It could have only happened with Jinnah making a secret deal with Britishers to take the role of a mole and spoiler.
Jinnah is just a sold out guy built up by Britishers, just to prolong India’s suffering at Britishers hands.
He is another Mir Jaffar of Epic proportion.
He only fights with Congress, while conniving with Britishers.
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Atul Barry Reply:
August 28th, 2009 at 7:25 am
Sam, you do have a point. This could be a bigger mystery than who killed JFK.
Jinnah may have been a coward; he did not agitate like Nehru and Gandhi.
BTW, you can either have a belief or an hypothesis, but not both.